AI in the History Classroom

I am very much on record of being extremely tired having the same discussion about AI over and over again. Over and over again, colleagues both on my campus and more broadly express deep anxiety, frustration, and anger about the ways that “AI” has been deployed by various tech companies and disappointment in students who have taken to it both innocently and for less appropriate reasons. All of which I share. Indeed, I have noted with increasing dismay how difficult students find reading and understanding relatively short texts, a problem exacerbated (though almost certainly not simply caused by) the use of AI to summarize for them. However, these conversations almost always remain just gripe sessions, ending without any real solutions or advice about what to do in the classroom. My own policy, thus far, has been to ban its use, clearly explain why I am doing so (in short: the goal of a history class is to learn to think and write on one’s own), and sometimes devote some class time to discussing it. I am 100% that such bans have not been entirely effective, though I do think that by taking time out of class to talk about it and explain my reasoning has been successful in lessening its more nefarious uses. That said, it is obvious to everyone reading about AI in higher education to anyone in the classroom that students are using it all the time and I am somewhat at a loss as to what to do about it.

So I had a bit of a different response than a lot of people to the recent publication of “Guiding Principles for Artificial Intelligence in History Education” from the American Historical Association. Most people in Bluesky dismissed it outright, as accepting what should not be accepted in the first place: that AI is here to stay (I’ll note here that I hate referring to ChatGPT and tools of its kind as “AI,” which it is not, but that seems to be the terminology). On the other hand, I’ve seen a few responses lamenting that so many historians are dismissing AI out of hand, especially its possible uses in research (this I saw on a private forum of AHA members, so no link). I think both miss what the document is trying to address: what should educators, some of whom are going to be entering the classroom in two weeks, actually do about these tools now and as they exist in the world and are being used by our students? What practical advice might be helpful for instructors developing syllabi right now? Taken on those terms, I find its advice somewhat helpful, if occasionally less clear than it might be. It ends with a serious “wtf?” So some thoughts. (I also, as an aside, wish folks commenting on these kinds of documents would remember that they were produced by their colleagues who, I try to believe, deserve grace and the assumption that they are not shills for tech companies).

First, I read the document as premised on different assumptions than those animating AI-boosters in both tech and higher education. The recent Microsoft-produced list of professions most likely to be replaced by AI laughably included “historian” near the top, which of course simply means that whomever (or whatever) made the list doesn’t know what a historian actually does. As the “Guiding Principles” explains, “Generative AI tools risk promoting an illusion that the past is fully knowable.” The Microsoft list speaks to a more broadly shared misunderstanding about what historians actually do. Historians seek out new knowledge, interpretations, sources, and ideas; they do not simply recreate (as generative AI does) what is already there. The past does not exist independently of our interpretation of it, ready for us to simply discover. My department — prior to the advent of generative AI — redesigned our introductory history course to focus on precisely this point: teaching students that history is an interpretative discipline. Doing so, one might hope, will show the deep limitations of AI in doing the work of history.

When addressing some of these limitations, however, I wish that the “Guiding Principles” had been more forceful. Having read — and taught — a recent article describing AI “hallucinations” as “bullshit” it is worth asking whether it is worth using AI when it has a significant chance of doing so rather than “work[ing] to counter these hallucinations when they appear.” Rather, it seems to me, that AI tools might be best suited to use cases with a clear, user-defined dataset and/or for purposes of refinement and formatting rather than search and/or text generation. In my own life, I admit that I have found generative AI useful in making a schedule of habits and tasks that I had some trouble getting my head around and in planning a road trip, both of which involved me feeding it the data and it then working through a problem that would have taken me a great deal of time. Any tool that bullshits its results does not seem suited for the kinds of tasks we set ourselves or our students in our professional lives.

Third, I am sympathetic to why the “Guiding Principles” declare that “Banning generative AI is not a long-term solution” even as it has been my own solution thus far. On Bluesky, I’ve seen a number of comments arguing that the AHA has betrayed historians, with people saying that they’d blackball any researcher who submitted anything written with the help of AI, and that we should hold the line. A lot of this, I think, comes from a place of true distress at how tech companies have, without our consent, fundamentally changed our relationship to the internet, to research, to writing, and, most importantly, to our students. But I do not think, based on what I have read and seen, it is realistic to hope that this is simply going to go away or that the AHA is in a position to stop its spread. I agree that we should have clear standards about the use of AI in research (and I agree that no-one should be using it to write their articles), but that was not the purpose of this document. The tools are out there and basically every single one of our students is already using it. 

Screen shot of a table from the "Guiding Principles" discussed in the post
Screenshot

In that sense, finally, I am both annoyed and gratified by the practical advice the the “Guiding Principles” provides regarding the need for “concrete and transparent policies.” Breaking down the various ways that students are using these tools in the Appendix helped me better understand some of the questions I need to ask about my assignments and how I will approach AI conversations in the classroom. Indeed, while I do not think my policies will be changing have read the document — I still find the use of generative AI to be counter to the goals of my courses — I do think I can better answer students when they inevitably ask about specific use cases. For instance, I actually do not mind if a student uses AI to help them format a footnote. I already allow them to use (and use myself) citation managers and I see little difference in transferring that work (especially for a short paper) to a different tool. I appreciate being prodded to think clearly about the various ways that students are going to use these tools so that I can formulate a response and a policy in advance.

What concerns me, and I think this is where the Committee needed to really rethink their approach (my “wtf?” moment), is that the document does not just provide a sample template for an AI policy, but also provides one that is already filled out. I do not think this was the intent of the Committee, but it reads as recommendations for an AI policy, rather than an example of a completed syllabus policy. And so, when readers come across an AHA-branded document that claims that it is acceptable to “ask generative AI to identify or summarize key points in an article before you read it,” people are rightfully alarmed. One of the points of a history class is to read the article. Even worse is suggesting that it is ok for students to generate a historical image, which seems wildly inappropriate even if the student cites such use. Such language has been circulating on social media and is shaping how people are responding to the document as a whole.

I, by and large, hate these tools. I hate how Google is basically unusable now. I hate how tech bros think they know better than those with expertise. I hate how these companies have reshaped our world without our consent. I hate how the actual use cases for these tools seem much more narrow than people think. I hate how the widespread use of these tools is going to lead to a much dumber world, where new ideas have much more difficulty getting out there. But I also don’t think I’m in a position to stop it. Instead, we need new strategies to get students (to say nothing of the broader public) to value the purpose of learning itself, to get excited about the process, and to recognize the importance of the skills that AI-boosters claim (read: lie about) will be replaced. I am doubtful that the AI bubble is going to just burst, as I see some people claim on social media. I hope I am wrong, but am planning for being right.

Who needs to refrain from violence?

Just in awe at the tension evident in this Washington Post article on the recent move by police forces across the country against pro-Palestinian encampments on university campuses (the screenshot is from my iPad and the article may look different by now or on a different app):

Yes, campus protestors should be non-violent, but in this list it’s police, police, police, police, police, and counterprotestors actually causing it. That administrators can’t see that listening to the students, letting them protest, take the consequences (most of which would be academic), and then letting them leave for the summer isn’t the best call here is just baffling. I haven’t read one article where its the actual encampments causing the violence, whatever other policies they may be violating. Calling the police to brutalize your own students is not just counterproductive, but heinous. Shame on all of them.

The University of Chicago discovers the internet

Lawyers, Guns, and Money directed me to this article about how the University of Chicago’s ostensible commitment to free speech ran aground against online harassment instigated by a conservative student. It includes this statement from one of the authors of Chicago’s relatively famous statement of commitment to free speech (really one committing to not being woke, as LGM says):

Geoffrey R. Stone, a law professor, led the faculty committee that drafted the Chicago statement. He said that back then, the group was not thinking about how online threats could harm free expression — never mind this situation, where Mr. Schmidt simply posted a tweet with publicly available information.

Ah, yes, who could have thought that the internet could be used to harass people into silence back in 2014? What might have been happening online that might have caused someone to take a step back and consider such a possibility? We’ll never know.

One would think that a law professor of all people would understand that no right is absolute, even those in the first amendment, if one wants to preserve all the other rights that they sometimes conflict with.

Who threatens Higher Education? Don’t ask the Washington Post

Florida is currently governed by a fascist who has made it one of his primary goals to take control of higher education in the state, mold it in a way that supports his ideology, and eliminate those who oppose his policies. The most overt example is his hostile takeover of New College, which recently fired a faculty member for expressing “leftist” views. The state also proposed banning gender and sexuality studies and critical race theory from public university curricula and curtailed tenure protections for its faculty.

So I was a bit surprised to open the Washington Post this morning to see a front-page (or its digital equivalent) story on the purported threat of “cancellation” that focused on a professor at the University of Central Florida. This person was fired (and then reinstated) not because he expressed views deemed unacceptable to the far right, but rather because he seems to be a racist. Here’s a comment from a student who took his course after he came back to UCF:

Several of Negy’s students said that they had signed up for his psychology course without knowing the professor had been fired — but that he had shared it with them during his first lecture.One student, a Black woman, said she thought Negy was a good teacher. But she was disturbed by his suggestion that, “statistically speaking, minorities are just not as smart as other people. I don’t know. I feel like that’s kind of offensive.” The student spoke on the condition of anonymity because she worried about criticizing one of her professors.

Asked about the student’s concerns, Negy said that he lectures about “observed differences” among races on test scores, but that he doesn’t have “training in genes” to assess why these differences exist.

Does the Washington Post really think that this person should represent the threat to academic freedom in Florida?

The thesis of the article is absolutely true — that there is sometimes a messy tension between academic freedom and the needs of the classroom. It is not easy to decide when a professor has overstepped the line. But articles like these distort the picture of the threat to higher education in America. It is not in clunky administrative systems that attempt, in good faith (it seems from these examples), to establish some basic standards for how professors should behave with regard to the classroom environment, but rather in a direct, sustained, and systemic attempt to destroy academic freedom itself.

“Fuck you Richard Corcoran”

Nothing like ruining a few people’s careers and destroying a highly respected institution to score some cheap political points, I guess. From the Chronicle of Higher Education:

The issue eliciting the strongest protest was whether five professors who had already cleared the usual hurdles to achieve tenure would be approved by the board — what is normally a perfunctory step. But the college’s interim president, Richard Corcoran, had let it be known that he didn’t want those tenure cases to be approved, citing general upheaval at the college and its new direction. The board acceded to Corcoran’s wishes, voting down the professors one by one, each by a count of six votes to four, before adjourning to chants of “shame on you” from those assembled.

Ron Desantis is a fascist. Control of educational systems is key to the project as much as the bringing into line of private industry.

Napoleon Lives

Napoleon’s Tomb, courtesy Musée de l’Armée

When I teach Napoleon Bonaparte in my introductory course (designed to introduce students to the practice of history through a case study, in my case the French Revolution), I emphasize the multiple ways one might view him. Simplifying greatly, I distinguish between “Napoleon as Statesman” (the Napoleon who produce the Civil Code and settled things with the Church) and “Napoleon as Conquerer” (the Napoleon who rampaged over Europe and reintroduced slavery in the French colonies). I make clear to my students which side I think is the most important and emphasize that by leaning on Napoleon’s violence and racism they are being given what is a more recent (and often more Anglo-American) interpretation of the man than had been current in the past and in France.

I was interested therefore to find myself talking with an acquaintance over the weekend who asked me what I did for a living. When I explained that I sometimes taught the French Revolution, he enthusiastically explained that Napoleon was his favorite historical figure and that he had a picture of him as his phone background. I (gently I hope) chided him by saying “you know he was bad, right?” To my surprise, I received a disquisition about the importance of the Civil Code and how Napoleon brought the Enlightenment to Europe. Clearly an educated guy, but also one immersed in a vision of Napoleon as a modernizing statesman rather than plundering barbarian. We wouldn’t expect someone to have a picture of General Lee or Andrew Jackson as their phone background.

I’ll be taking some students to Paris for a class on the French Revolution this summer and I always have to really push against this received view. The honorifics Napoleon continues to receive there (just look at his tomb) make this particularly difficult, but this conversation was just a useful reminder of how much work we have to do to revise the common misunderstanding of what this man did and how he did it.

Book Announcement

It has been a long while since I’ve lasted posted, but I am excited to do so to announce my new book, an edited collection completed with Nina Kushner (Clark University), titled Histories of French Sexuality: Enlightenment to the Present. Chapters cover a wide range of thematic, temporal, and geographic ground all in the service of showing how centering sexuality might change our understanding of French history.

From the publisher:

Histories of French Sexuality contends that the history of sexuality is at a crossroads. Decades of scholarship have shown that sexuality is implicated in a wide range of topics, such as studies of reproduction, the body, sexual knowledge, gender identity, marriage, and sexual citizenship. These studies have broadened historical narratives and interpretations of areas such as urbanization, the family, work, class, empire, the military and war, and the nation. Yet while the field has evolved, not everyone has caught on, especially scholars of French history.

Covering the early eighteenth century through the present, the essays in Histories of French Sexuality show how attention to the history of sexuality deepens, changes, challenges, supports, or otherwise complicates the major narratives of French history. This volume makes a set of historical arguments about the nature of the past and a larger historiographical claim about the value and place of the field of the history of sexuality within the broader discipline of history. The topics include early empire-building, religion, the Enlightenment, feminism, socialism, formation of the modern self, medicine, urbanization, decolonization, the social world of postwar France, and the rise of modern and social media.

Order now using code 6AS23 for a 40% discount from University of Nebraska Press!

Archives and LGBTQ+ History

Exterior of the Archives de la Préfecture de Police de Paris. Personal Photograph.

I’m trying to decide exactly how I feel about an ongoing debate occurring in France over the institutionalization of LGBTQ+ history through the establishment of a community archive along the lines of the GLBT Historical Society in San Francisco. The Bay Area Register has a helpful overview in English of the debate. Essentially, The Collectif Archives LGBTQI wants to establish an archive in Paris dedicated to LGBTQ+ History. Presented with their plan, however, the French government has demanded that the archive be put under the control of the state National Archives rather than the Collective. In response, the Collective has argued that the state should be involved in supporting the archive but, considering its history of oppression and erasure, cannot be trusted to document and preserve the history of LGBTQ+ people in France.

Continue reading “Archives and LGBTQ+ History”

“Use of History” Assignment

I just revised my teaching page, simplifying it and adding some new resources. One of the assignments I included was a new one, which I called — for lack of a better name — a “Use of History” Essay. The assignment asked students in my introductory, general education Modern Europe survey to choose a news article or opinion piece from a mainstream magazine or newspaper and evaluate the ways it used history. I was impressed by the quality of the work even though I was concerned that I had not done enough to prepare them for the task. It’s relative success means that I might be on to something and with some greater scaffolding and revision have a nice way of introducing some more advanced concepts into this course.

Continue reading ““Use of History” Assignment”

Reading Tara Westover’s Educated as a Professor

I don’t often read memoirs (or non-fiction more generally) for pleasure, preferring to keep business and pleasure separate, but I had heard nothing but good — rapturous really — things about Tara Westover’s Educated and decided to check it out (of my amazing local library). The book vividly retells Westover’s life as a child growing up in an isolated family in Idaho, the daughter of an abusive father whose paranoia drives him to reject any interaction with the government, including, most importantly, public education. As we follow Westover’s path to college at Brigham Young University and then onward to Cambridge on a Gates Fellowship and then to a Ph.D., we witness in gross detail the mental and physical abuse that Westover suffered not simply before she “escaped” but as she worked to figure out just what escaping meant to her. Indeed, the book is particularly evocative and complex in the way it gets the reader into Westover’s head, underscoring her own doubts, struggles and, most powerfully and disturbingly, complicity in the cycles of abuse that so defined her family. In this respect, I can only compare it favorably with another memoir of overcoming struggle in order to achieve an education, Undocumented, which sometimes felt like it was effacing complexity in favor of narrative-pacing. Undocumented felt, for lack of a better term, teleological. Educated underscores how difficult is it to escape one’s past, how even as we are succeeding we may feel like we aren’t or don’t deserve to, and, most of all, that we sometimes are our worst enemies. Educated is often uncertain about its own conclusions, the memories it presents, and the finality of its story.

Obviously, the book has a great deal to say about Westover herself, as well as the social forces that created the conditions for the paranoia, mental illness, and misogyny that gave rise to her particular circumstances (in this respect, I highly recommend listening to the podcast Bundyville as a complementary story about the kind of Mormon fundamentalism that Westover’s father subscribed to). It also has a great deal to say about how one becomes educated in the first place and the complicated ways her education forces her to reevaluate her identity. Westover, it is worth noting, did not simply “choose” to go to school; she had to be pushed. Reading it on the cusp of a new school year, however, cannot help but reverse the analysis somewhat: to focus on some of the people around her, especially her teachers. 

Continue reading “Reading Tara Westover’s Educated as a Professor”