Lessons from the History of Sexuality

Timothy Burke at Swarthmore shows why the history of sexuality is relevant to understanding the flaws contemporary political discourse on gay marriage.  He focuses on man of the hour Rick Santorum as a proxy for culturally conservative arguments, but it’s worthing noting that many gay marriage proponents make similarly ahistorical claims about the universality of monogamous marriage, sometimes reifying it into a type of biological need every person must indeed feel.  For instance, Andrew Sullivan not only rhetorically eliminates any future for the marriageless, but associates the desire to join the institution with the onset of puberty:

As a child, when I thought of the future, all I could see was black. I wasn’t miserable or depressed. I was a cheerful boy, as happy playing with my posse of male friends in elementary school as I was when I would occasionally take a day by myself in the woodlands that surrounded the small town I grew up in. But when I thought of the distant future, of what I would do and be as a grown-up, there was a blank. I simply didn’t know how I would live, where I would live, who I could live with. I knew one thing only: I couldn’t be like my dad. For some reason, I knew somewhere deep down that I couldn’t have a marriage like my parents…

And when puberty struck and I realized I might be “one of them,” I turned inward. It was a strange feeling—both the exhilaration of sexual desire and the simultaneous, soul-splintering panic that I was going to have to live alone my whole life, lying or euphemizing, concocting some public veneer to hide a private shame.

For Sullivan, sexuality and marriage are intimately linked because one can only fully appreciate and accept the former so long as one has access to the latter.  Such arguments in favor of gay marriage are just as one dimensional as those against it because they ascribe marriage to an essentialist urge that ignores the processes through which the institution developed as well as the social, political, and cultural pressures that made it seem so central and eternal in the first place.